US “Cultural Colonisation” in Asia Pacific

Region:

Ancient Roman historian Tacitus (c. AD 56 – after 117) would adeptly describe the systematic manner in which Rome pacified foreign peoples and the manner in which it would extend its sociocultural and institutional influence over conquered lands.

In chapter 21 of his book Agricola, named so after his father-in-law whose methods of conquest were the subject of the text, Tacitus would explain:

His object was to accustom them to a life of peace and quiet by the provision of amenities. He therefore gave official assistance to the building of temples, public squares and good houses. He educated the sons of the chiefs in the liberal arts, and expressed a preference for British ability as compared to the trained skills of the Gauls. The result was that instead of loathing the Latin language they became eager to speak it effectively. In the same way, our national dress came into favour and the toga was everywhere to be seen. And so the population was gradually led into the demoralizing temptation of arcades, baths and sumptuous banquets. The unsuspecting Britons spoke of such novelties as ‘civilization’, when in fact they were only a feature of their enslavement.

(Modern day “chief’s sons (and now daughters) being recruited by the empire, indoctrinated in their ways, and sent back home to culturally colonise their homelands, just as Tacitus described nearly 2,000 years ago.)

Far from simple military conquest, the Romans engaged in sophisticated cultural colonisation.

Compare what Tacitus wrote nearly 2,000 years ago with the United States’ Young Southeast Asian Leaders Initiative (YSEALI). Upon the YSEALI website, a description of the programme reads:

Launched in 2013, the Young Southeast Asian Leaders Initiative (YSEALI) is U.S. government’s signature program to strengthen leadership development and networking in Southeast Asia. Through a variety of programs and engagements, including U.S. educational and cultural exchanges, regional exchanges, and seed funding, YSEALI seeks to build the leadership capabilities of youth in the region, strengthen ties between the United States and Southeast Asia, and nurture an ASEAN community. YSEALI focuses on critical topics identified by youth in the region: civic engagement, environment and natural resources management, and entrepreneurship and economic development.

At face value, the notion of the United States “training” the “leaders” of Asia makes little sense, considering such training would be endowing such leaders with American values serving American interests, not Asia’s. Thus, their role as “leaders” is questionable. Their role as “facilitators” or “collaborators” seems like a much more accurate description.

The programme includes academic and professional fellowships to the United States.

The Academic Fellows Program is described as:

The YSEALI Academic Fellows Program brings undergraduates or recently graduated students between the ages of 18 and 25 to the United States for a five-week institute held on the campus of a U.S. college or university.

These five week institutes, held on the campus of a U.S. university or college, will include an academic residency, leadership development, an educational study tour, local community service activities, and opportunities to engage with American peers. The program will conclude in Washington, D.C., to allow for engagement with policymakers, governmental representatives, businesses, and think tanks.

This, quite literally, is the modern day version of what Tacitus described in his writings nearly 2,00 years ago, where the US is educating the youth of Southeast Asian states in the liberal arts, indoctrinating them into networks built to establish, maintain and expand American hegemony, encouraging an expressed preference for American culture, values and institutions while placing those of their homelands as subordinate.

(US “think tanks” are chaired, directed and sponsored by the largest corporate and financial interests on the planet. They represent the interests and objectives of a handful of elite interests, not the American people, and certainly not the Asian people. That the YSEALI exposes fellows to such mechanisms of US political power illustrates further just how similar this modern day programme is to what the Roman Empire did to indoctrinate and culturally colonise targeted peoples.)

It is interesting to note that “think tanks” are mentioned as part of the YSEALI experience. Those familiar with the board of directors and corporate sponsors of these think tanks will understand that it is within their halls, unelected policymakers representing immense corporate and financial interests, create foreign and domestic policy that is implemented regardless of who the American people vote into office and regardless of whether the American people agree with such policies or not, saying nothing of whether such policies even benefit the American people.

Those partaking in the YSEALI will likely believe they are at the cutting edge of “democracy,” while in fact, they are instead becoming extra weight behind the bludgeoner of dictatorial corporate special interests.

The Professional Fellows Program is described as:

The YSEALI Professional Fellows Program gives participants ages 25-35 the opportunity to spend five weeks in the United States, including four weeks working directly with American counterparts in individually tailored work placements with non-profit organizations, state and local government, and private-sector offices across the country. During these placements, Fellows build their practical expertise, leadership skills, and professional networks. 

The Professional Fellows Program places young Asians at work places in areas including economic empowerment, environmental sustainability, legislative process and governance/civic engagement and civil society and NGO (nongovernmental organisation) development.

Just as the Roman Empire did two millennia ago, the United States is today recruiting cadres of young people from across Southeast Asia, indoctrinating them into America’s hegemonic networks and sending these cadres back to their home countries to culturally colonise them.

Instead of building up media platforms, institutions and NGOs based on local values, culture and the best interests of the people living in Southeast Asia, these cadres, with “seed funding” provided through both the US State Department and the YSEALI itself, will be building networks that serve US special interests, locked directly into the very institutions and networks YSEALI alumni met and worked with during their various fellowships.

Empire has not died. It has simply evolved, with much of that evolution being superficial and the underlying networks and methods remaining nearly indistinguishable to those employed by the Romans, British and even by 19th century American “Manifest Destiny.”

Empire has not died because the fundamental aspects of human nature; greed, the need to dominate, avarice and all other negative qualities associated with absolute power corrupting absolutely have not changed.  No matter how progressive the US attempts to dress up its “fellowships,” the YSEALI and other programmes like it will continue to be spoken of  by those who are drawn into them as “civilisation” when in fact they are only a “feature of their enslavement.”

Joseph Thomas is chief editor of Thailand-based geopolitical journal, The New Atlas and contributor to the online magazine “New Eastern Outlook”.


Articles by: Joseph Thomas

Disclaimer: The contents of this article are of sole responsibility of the author(s). The Centre for Research on Globalization will not be responsible for any inaccurate or incorrect statement in this article. The Centre of Research on Globalization grants permission to cross-post Global Research articles on community internet sites as long the source and copyright are acknowledged together with a hyperlink to the original Global Research article. For publication of Global Research articles in print or other forms including commercial internet sites, contact: [email protected]

www.globalresearch.ca contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available to our readers under the provisions of "fair use" in an effort to advance a better understanding of political, economic and social issues. The material on this site is distributed without profit to those who have expressed a prior interest in receiving it for research and educational purposes. If you wish to use copyrighted material for purposes other than "fair use" you must request permission from the copyright owner.

For media inquiries: [email protected]