A Quiet Evil: The Destruction of Informed Consent. Shared Decision-Making Whereby Doctors Help their Patients Regarding Options and Medical Treatment

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It is tempting to think of evil in apocalyptic imagery: vast and sudden demolition, a searing propulsive darkness or a blinding conflagration, the work of engineered catastrophic mayhem, in whose wake is utter smouldering demise. Yet the work of evil is often piecemeal, steady, methodical, and the accomplishment of a great wrong may well be the result of the gradual accumulative weight of small decisions, whose progress is all the surer for its studied implacability. I think of a large battalion of infantry moving painstakingly across a terrain and claiming it inch by inch until they have vanquished all. Yet, in truth, evil is varied, its manifestations as many as there are living human entities who, faced with seemingly slight or casual choices, often land on the side of self-interest, self-aggrandizement and deception. And evil, however disguised, appears in language.

You will forgive me this preface as I alight on a matter that demonstrates with simple clarity a facet of the evil that has been visited upon us during the Corona War by an institution purporting to have as its charge the protection of the public weal in its regulation of medical practitioners: the infamous Medical Council of New Zealand.

On 5 December 2019, while in the employ as a psychiatrist of one of New Zealand’s District Health Boards (since amalgamated into an overarching bureaucratic entity now known as Te Whatu Ora), I received an email communication about informed consent. The document can be perused in its entirety here:

The “Updated statement on informed consent,” signed by Chief Executive Officer Joan Simeon –now, coincidentally enough, the Chair of the Federation of State Medical Board’s international arm, the International Association of Medical Regulatory Agencies – states the following:

“The key points about informed consent are: 

Every time treatment is provided, a doctor must have permission to provide that treatment. The process of obtaining that permission is called ‘informed consent’. Without informed consent, the treatment may be unlawful. To help the patient decide whether they want a treatment, they first need to be given information, such as the risks and benefits of their treatment options. 

Obtaining consent is a process of shared decision-making where a doctor helps the patient understand their medical condition and the options for treating (or not treating) that condition. It is more than signing forms and completing paperwork. As a doctor, you need to take the time to ask questions so that you understand what matters to your patient, and what their concerns, wishes, goals and values are.”

Bear in mind that this statement, meant to be a standard of good medical practice and to be used as a measure of professional conduct, appeared just as covid had been unleashed upon the world.

Then, on 28 April 2021, this very same Medical Council, in conjunction with the Dental Council, issued a guidance statement on professional responsibility and the Covid-19 vaccine (so-called), which can be found here. It was withdrawn without fanfare on 13 September 2023. It is a masterpiece of obfuscation and an inversion of true informed consent. As such, it represents one of those unheralded but highly effective acts of evil.  

Not only are health practitioners themselves expected to get the jab, but the regulators write that

it is our view that there is no place for anti-vaccination messages in professional health practice, nor any promotion of antivaccination claims including on social media and advertising by health practitioners,” while simultaneously advising that “As a health practitioner, you have a role in providing evidence-based advice and information about the COVID-19 vaccination to others. You should be prepared to discuss evidence-based information about vaccination and its benefits to assist informed decision making.”

Yet when one of my colleagues undertook to provide advice to a pregnant woman about medical issues connected with the use of the Pfizer inoculation, his licence was suspended. Furthermore, given the provisional approval of the inoculation at the time and the absence of long-term safety data, the much-vaunted informed consent process and the collaborative partnership with patients implied necessitated a frank discussion of serious risk – risk that has, sadly enough, been borne out not only in New Zealand but world-wide, with an extraordinary panoply of adverse events, including death, amounting to a genocide.

With every day each of us is confronted by choice, on matters small or large. However mauled we may or may not be by spike proteins, jabs, hippocampal lesions, or the weight of the massive psychological operation played against us with covid, we retain the freedom to choose. During the Holocaust perpetrated by Nazi Germany – in an era far before viral or vaccine-mediated bioweapons were in play – ordinary people made choices, bureaucrats made choices, neighbors made choices, and a tremendous evil was allowed to grow to a horrific immensity.

Undermining a real, a true, a genuine foundational principle of Medicine – informed consent – in the service of … of following an agenda that has oppressed and is still oppressing us and destroying viable and decent Medicine in the process, is but another one of those examples of how evil wins its way in our world. The Medical Council of New Zealand, ostensible protector of public health, has in its serpentine and devious manner, shown us that it is as destructive as it is hypocritical, and as corrupt as it is authoritarian. 

And those many doctors out there who knew then and now know even better about their profession need to come out of hiding, no matter how uneasy or fearful of the “authorities” they may feel.

Unless they do so there won’t be a medical profession left. 

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Dr. Garcia is a Philadelphia-born psychoanalyst and psychiatrist who emigrated to New Zealand in 2006. He has authored articles ranging from explorations of psychoanalytic technique, the psychology of creativity in music (Mahler, Rachmaninoff, Scriabin, Delius), and politics. He is also a poet, novelist and theatrical director. He retired from psychiatric practice in 2021 after working in the public sector in New Zealand. Visit his substack at https://newzealanddoc.substack.com/.

He is a regular contributor to Global Research.

Featured image is from Children’s Health Defense


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Articles by: Dr. Emanuel Garcia

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