Pakistan, Kashmir, and the Necessity of Dumping the Old and Embracing the New

Region:
Theme:
In-depth Report:

The rapidly shifting geopolitical realities, every new emerging international security situation, and (especially) current circumstances in South Asia behoove Pakistan to treat the Kashmir issue as its top priority – and thankfully Islamabad is doing that. The recent statement by Pakistan’s Foreign Minister, Shah Mahmood Qureshi, concerning the establishment of an alternative Muslim bloc to deal with the Kashmir issue – in the face of Saudi opposition to raising it within the OIC – is certainly historic.

Not for the past half century has Islamabad issued any statement even remotely close to as ‘confrontational’ as this one. There are of course a variety of factors at play, which have led to the culmination of the audacity of the current Pakistani government to be so publicly explicit and candid with the House of Saud.

Prime Minister Imran Khan‘s incredibly vocal and relentless pursuit of justice for Kashmiris in the face of Indian annexation and ongoing settler-colonial brutality in the region (driven by BJP’s Nazi ideology)  – and the House of Saud’s immediate blessing of India’s inhumane action is one such factor. The humiliation that the Prime Minister personally felt when MBS vomited all potential threats to Imran and to Pakistan to prevent him from attending the KL Summit proved to be a good lesson of what kind of a ‘friend’ MBS is to him (and to Pakistan).

Simultaneously, there are larger geopolitical tectonic shifts taking place, albeit gradually, that are increasingly enabling Islamabad to commit to affirming its sovereignty, autonomy, and to a process of deepening decolonization.

Certain changes in the international political economic arena have provided Pakistan with a position where interests and future plans of the world’s two most formidable superpowers, both U.S. and China, are completely dependent on Islamabad.  The US, in its typical transactional and opportunistic way, is completely dependent on Islamabad to have some type of withdrawal from Afghanistan. The U.S. National Security establishment is becoming very nervous about Pakistan’s indifference to Washington because of the former’s strengthening relations with China. China, on the other hand, is effectively encircled by American naval ships and bases dead set on some form of confrontation with Beijing at some point – making Pakistan’s Gwadar port literally a lifeline for China to continue its incredible need for energy as well as its preponderant role in global trade and supply lines.

In addition, it is becoming clear that there is something remarkably different about the current political dispensation in Pakistan itself. Both the civilian leadership of Imran Khan and the dominant sections of the military high command are in agreement about much of the foreign policy and national security objectives of Pakistan at this critical historical juncture. Something that many ‘Westoxicated’ liberals in Pakistan aren’t happy with.

Islamabad no longer seems to be handicapped by either the old Cold War framework or the ‘War on Terror’ era that kept Pakistan subordinated and entrapped within the needs of Washington.

The Pakistani historian Ayesha Jalal has a predilection to highlight issues of self and sovereignty in post-colonial states such as Pakistan. Now is the right time to reimagine an Islamicate reconstruction embodied in the Pakistani polity.

And crucially, it is at this time when the weaknesses, not the strengths, of global and regional Zionism are on full display. Both Muslims throughout the world as well as the millions upon millions in the Global South and Global North who have been in solidarity with the Palestinians, the Kashmiris, and with oppressed peoples everywhere, see the blatant contradictions by countries like the House of Saud, the UAE, and Egypt. These nations not only refrain from calling out these crimes against humanities that Israel and India are perpetrating but, on the contrary, opt to bestow awards on them (to Modi) and/or legitimize the atrocities (by recognizing Israel in its post-1967 form).

These contradictions can no longer be concealed. Leaders like Imran and Erdogan realize that this is the moment where meaningful Islamicate integration between Muslim nations and societies, seriously committed to social justice, could finally lead to the demise of what many analysts call the curse of Saudi Wahhabi hegemony.

As it is well-understood, this is no easy or small geopolitical maneuvering taking place. It may very well take some time. But the signs are there. The effective enslavement of Islamabad to Riyadh due to economic matters may one day see its pleasant end when Pakistan’s leadership starts taking more trips to Doha than to Riyadh.

It’s a choice that Islamabad needs to make. Having disentangled itself from various humiliating forms of subordination to outside powers, it seems pretty clear that this dynamic of subordination has one remaining irritant left for Pakistanis: that of the House of Saud.

Fortunately, the Pakistani leadership has the choice to be more independent and affirm its own dignity in deepening its integration and cooperation with other Islamicate countries such as Turkey, Iran, Qatar, and Malaysia, as well as with other nations from the Global South. That seems to be the only way forward to deepening decolonization for a real, meaningful independence.

Zooming out we can see a trend of shifting alliances in the world, especially in the Eastern hemisphere. China is leading a bloc joined by Russia and Iran. Turkey and Malaysia are mobilizing too, and it will not be a surprise if they try to jump in as well. Pakistan in such a situation finds itself in a very favorable position both geopolitically and economically. If addressed well, this is arguably the most critical juncture in the country’s history for Islamabad to take advantage of.

*

Note to readers: please click the share buttons above or below. Forward this article to your email lists. Crosspost on your blog site, internet forums. etc.

Dr. Junaid S. Ahmad is Professor of Religion and Global Politics in Islamabad, Pakistan, and is a Research Fellow at the Center for Islam and Global Affairs (CIGA) in Istanbul.


Comment on Global Research Articles on our Facebook page

Become a Member of Global Research


Articles by: Junaid S. Ahmad

Disclaimer: The contents of this article are of sole responsibility of the author(s). The Centre for Research on Globalization will not be responsible for any inaccurate or incorrect statement in this article. The Centre of Research on Globalization grants permission to cross-post Global Research articles on community internet sites as long the source and copyright are acknowledged together with a hyperlink to the original Global Research article. For publication of Global Research articles in print or other forms including commercial internet sites, contact: [email protected]

www.globalresearch.ca contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available to our readers under the provisions of "fair use" in an effort to advance a better understanding of political, economic and social issues. The material on this site is distributed without profit to those who have expressed a prior interest in receiving it for research and educational purposes. If you wish to use copyrighted material for purposes other than "fair use" you must request permission from the copyright owner.

For media inquiries: [email protected]