The Christmas Truce of 1914 and Other Unlearned Lessons from World War I

Region:
Theme:

“…the ones who call the shots (in war) won’t be among the dead and lame And on each end of the rifle we’re the same” — John McCutcheon

In World War I, as happens to be true in most American wars, the Christian church leadership joined in the patriotic fervor with very un-Christ-like, nationalistic and racial/religious domination stances.

Astonishingly, religious leaders on every side of the conflict truly believed that God was on their particular side. And so the pulpits all over Europe, including British, Scottish, French, Belgian, German, Austrian, Hungarian, Russian and Italian reverberated with flag-waving fervor, with clear messages to their doomed warrior-sons that it was their God-given Christian duty to march off to kill the equally brain-washed young Christian soldier enemies, who were also certain that God was on their side.

Five months into the miserable death and destruction of the perpetually dead-locked trench war (featuring the now-infamous mass slaughter via artillery, machine gun and poison gas weaponry), the first Christmas of the war on the Western Front came around.

Christmas was the holiest of Christian holidays on all sides of the war, but in this time of homesickness and having to live in the cold, rain and snow, the first Christmas of the war had special meaning. December 24, 1914 reminded the soldiers of the good food, warm homes and beloved family relationships that they had left behind – and which they now suspected that they might never experience again. The physically exhausted, spiritually-deadened, combat-traumatized soldiers on both sides of No Man’s Land desperately sought some respite from the water-logged, rat-infested and now increasingly frozen trenches.

The frontline soldiers on both sides were at the end of their emotional ropes because of the unrelenting artillery barrages against which they were defenseless. If they weren’t killed or maimed by the bombings, what would eventually destroy many of the survivors was the “shell-shock” (now known as combat-induced posttraumatic stress disorder – PTSD), with the horrifying nightmares, sleep deprivation, suicidality, depression, hyper-alertness and other mental and neurological distresses. Other common “killers” were the bad food, lice, trench foot, frostbite and gangrenous toes and fingers.

Suicidal “over the top” assaults against enemy machine gun nests were stupidly and repeatedly ordered by senior officers like Sir Douglas Haig, who didn’t have to participate in the bloody assaults. Sir Winston Churchill, in his British naval command role at the time, had obviously learned nothing from Haig’s disastrous tactic when, a year later, he also ordered repeated assaults against Turkish machine gun fire at the infamous massacre of Australian and New Zealand troops at Gallipoli, a blunder for which the disgraced Churchill resigned his commission in the British Admiralty.

The day-to-day horrors of trench warfare were punctuated by the screams of agony coming from the wounded soldiers who had to be left hanging on the barbed wire or lying in the bomb craters in No Man’s Land – their deaths often lingering on for days. The effect on the troops in the trenches who had to helplessly ignore the pleas for help was traumatizing. For any number of reasons, the morale of the troops on both sides of No Man’s Land had hit rock bottom during the months approaching Christmas.

Christmas in the Trenches

So, on December 24, 1914, the exhausted troops settled down to open Christmas gifts from home, expecting to have some respite from the war for a day or so. A magnanimous (and deluded) Kaiser Wilhelm had even ordered 100,000 Christmas trees with millions of ornamental candles to be sent up to the German front, expecting that such an act would boost troop morale.  Using the supply lines for such militarily unnecessary items seemed to be an acceptable investment for the over-confidant emperor, but his generals disagreed. Nobody, however, suspected that the Christmas tree idea would backfire and instead be a catalyst for a famous event in the history of peace-making that was nearly censored out from recorded history.

That spontaneous event, the Christmas Truce of 1914, was expressed in a variety of ways at a multitude of locations all along the 600 miles of trenches that stretched across France, but it was an event that would never again be duplicated in the history of warfare.

The tradition that has emerged from this true story was that, in the silence of Christmas Eve night, the Germans started singing Christmas carols, with the British, French, Scots and Canadians doing the same, the two sides joining together bilingually when the Germans sang “Stille Nacht”. Before long, the divine spirit of peace and “goodwill towards men” prevailed over the demonic spirit of war.

While participating in the group sing along, the men sensed their common humanity, and the natural aversion to killing emerged, overcoming the brain-washing they had all been subjected to since basic training. And for a precious day or two, these men rose to a level of humanity that would not allow them to continue killing other humans even if ordered to do so.

Individual unarmed soldiers, disobeying orders from their superiors, cautiously stood up and walked out of their trenches into No Man’s Land. Nobody began shooting and slowly both trenches emptied out and a unique Christmas eve celebration began that had never happened before and – if the world’s military establishment has anything to say about it – will never happen again.

Soldiers that were deadly enemies just moments before shared chocolates, cigarettes, beer, wine, Schnapps, pictures from home and soccer games. Names and addresses were exchanged, and every soldier who genuinely experienced the dramatic event was forever changed.

Of course, on their way each soldier had to step around shell holes and over the frozen corpses of their dead friends, which were given respectful burials the following day; former enemies helping one another with the solemn job.

Fostering Peace on Earth in Times of War is Considered Treason

Fraternizing with the enemy (and refusing to obey orders in time of war) has historically been regarded by military commanders and politicians as an act of treason which has always been severely punished, sometimes by summary execution. In the case of the Christmas Truce of 1914, trying to avoid drawing public attention to this potentially contagious incident, most commanding officers threatened various punishments but only a few executions took place. One punishment that many of the newly antiwar German soldiers faced was their transfer to the Eastern Front where they would then be expected to kill and die in the equally suicidal battles against Orthodox Christian soldiers from Russia.

The prize-winning movie (almost winning the Academy Award for Best Foreign Film) that beautifully characterizes the spirit of the Christmas Truce is “Joyeux Noel” (French for “Merry Christmas”). “Joyeux Noel” tells the moving tale that has been adapted from the many surviving stories and letters home from soldiers who had been there.

This unique story of war resistance needs to be retold over and over again if our modern-era of false flag-generated wars of empire and corporate domination are to be effectively de-railed. These never-ending wars – always followed by armed occupations that inevitably generate armed resistance and revolt later – are fought by naïve but thoroughly indoctrinated, macho adolescents – many of whom are from devout Christian families. These not quite emotionally mature adolescents are at high risk of becoming spiritually damaged by active engagement in the “killing fields”. Indeed, combat soldiers are often doomed to a life overwhelmed by the realities of combat-induced PTSD (or sociopathic personality disorder), with suicidality, homicidality, loss of religious faith, traumatic brain injuries, and even neurological and autoimmune disorders because of the Pentagon’s aggressive over-vaccination agendas (often with experimental, poorly tested, fast-tracked vaccines, usually injected without informed consent as a part of some secret biodefense weapons research project.

Of course, militarists of every era in history do whatever they can to prevent soldiers from experiencing the humanity of their enemies. Shouldn’t that be the job of the chaplains, who are supposed to be nurturers of the souls of those soldiers who are in their care? Evidence suggests that military chaplains avoid counseling soldiers about Jesus’ Golden Rule, his clear command to love their enemies or the ethics of the Sermon on the Mount. I’m sure that there would be consequences for a chaplain if one was discovered doing that. Military chaplains are part of the apparatus of war that pays very little attention to any of the Ten Commandments, especially the ones that say: “thou shalt not kill” or “thou shalt not covet thy neighbor’s oil”. In their defense, military chaplains, in their seminary training and, likely even in their Sunday School upbringing, may have never heard about the profoundly important gospel truths about non-domination, non-retaliation and the unconditional love of friend and enemy.

Theological Blind Spots of War

A couple of these theological blind spots are illustrated at the end of “Joyeux Noel” in a powerful scene depicting a confrontation between the Christ-like, antiwar Scottish chaplain and his pro-war bishop just as the humble chaplain was administering “last rites” to a dying soldier. The bishop had come to chastise the chaplain and relieve him of his duties because of his “treasonous and shameful” behavior on the battlefield (ie, being merciful to and fraternizing with the enemy).

The authoritarian bishop refused to listen when the chaplain proclaimed that he had just performed “the most important mass of my life” and that he wished to stay with his men, most of whom were losing their Christian faith. The bishop angrily denied the chaplain’s request and sent him home.

The bishop then delivered a rousing pro-war sermon to some fresh troops that had been brought in to replace the ones who were now refusing to kill anymore. The words of the sermon were chosen by the film-writers directly from a homily that had been delivered by an Anglican bishop in England later in the war. The subtle response of the chaplain to his sacking was very well portrayed by the filmmakers.

MerryChristmasfilmPoster3.jpg

“Joyeux Noel” is an important film that deserves to be annual holiday fare. It has ethical lessons far more powerful than the scores of commonly recommended Christmas films such as “It’s A Wonderful Life” or “A Christmas Carol”.

Some of the lessons of the story of the Christmas Truce are illustrated in John McCutcheon’s important song, “Christmas in the Trenches”. Here are the lyric. Pay close attention to the last line:

Christmas in the Trenches

By John McCutcheon

Oh my name is Francis Tolliver, I come from Liverpool
Two years ago the war was waiting for me after school
From Belgium and to Flanders, Germany to here
I fought for King and country I love dear

Twas Christmas in the trenches and the frost so bitter hung
The frozen fields of France where still no Christmas songs were sung
Our families back in England were toasting us that day
Theie brave and glorious lads so far away

I was lying with my mess-mates on the cold and rocky ground
When across the lines of battle came a most peculiar sound
Says I now listen up me boys, each soldier strained to hear
As one young German voice sang out so clear

He’s singing bloody well you know, my partner says to me
Soon one by one each German voice joined in in harmony
The cannons rested silent and the gas clouds rolled no more
As Christmas brought us respite from the war

As soon as they were finished and a reverent pause was spent
God Rest Ye Merry Gentlemen struck up some lads from Kent
The next thing sang was Stille Nacht, tis ‘Silent Night’ says I
And in two tongues one song filled up that sky

There’s someone coming towards us now the front line sentry said
All sights were fixed on one lone figure trudging from their side
His truce flag like a Christmas Star shone on the plane so bright
As he bravely trudged unarmed into the night

Then one by one on either side, walked in to No Man’s Land
With neither gun nor bayonet, we met there hand to hand
We shared some secret brandy and we wished each other well
And in a flare lit football game we gave them hell

We traded chocolates, cigarettes and photographs from home
These sons and fathers far away from families of their own
Young Sanders played the squeeze box and they had a violin
This curious and unlikely band of men

Soon daylight stole upon us and France was France once more
With sad farewells we each began to settle back to war
But the question haunted every heart that lived that wondrous night
Whose family have I fixed within my sights

Twas Christmas in the trenches and the frost so bitter hung
The frozen fields of France were warmed, the songs of peace were sung
For the walls they’d kept between us to exact the work of war
Had been crumbled and were gone forever more

Oh my name is Francis Tolliver, from Liverpool I dwell
Each Christmas comes since World War I have learned its lesson well
For the ones who call the shots won’t be among the dead and lame
And on each end of the rifle we’re the same

Check out the video of McCutcheon singing his song below:

For a good pictorial history of the reality of WWI’s trench warfare, watch below:

The full version of “Joyeux Noel” is still available online here. I strongly suggest family viewing for the holidays.

*

Note to readers: please click the share buttons above or below. Forward this article to your email lists. Crosspost on your blog site, internet forums. etc.

Dr Gary G. Kohls lives in the USA and writes a weekly column, entitled Duty to Warn, for the Duluth Reader, Duluth, Minnesota’s alternative newsweekly magazine. His columns deal with the dangers of American Friendly Fascism, corporatism, Oligarchy, militarism, racism, malnutrition, and Big Pharma’s over-drugging and over-vaccinating agendas as well as other movements that threaten the environment, democracy, civility, health and the sustainability and livability of the planet and the future of the children.


Comment on Global Research Articles on our Facebook page

Become a Member of Global Research


Articles by: Dr. Gary G. Kohls

Disclaimer: The contents of this article are of sole responsibility of the author(s). The Centre for Research on Globalization will not be responsible for any inaccurate or incorrect statement in this article. The Centre of Research on Globalization grants permission to cross-post Global Research articles on community internet sites as long the source and copyright are acknowledged together with a hyperlink to the original Global Research article. For publication of Global Research articles in print or other forms including commercial internet sites, contact: [email protected]

www.globalresearch.ca contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available to our readers under the provisions of "fair use" in an effort to advance a better understanding of political, economic and social issues. The material on this site is distributed without profit to those who have expressed a prior interest in receiving it for research and educational purposes. If you wish to use copyrighted material for purposes other than "fair use" you must request permission from the copyright owner.

For media inquiries: [email protected]